
Gen-la Lijing: The Buddhist concept of releasing life and protecting students embodies the value of environmental protection
Venerable Lijing: The Buddhist concept of releasing life and protecting students embodies the value of environmental protectionFrom the first day of April this year, he talked about the Vajra Prajna Method, and now he lives in the summer, and the monks have to recite the Diamond Sutra, and several disciples ask for advice on how to start practicing and what the method is. The poor monk is aware and gives rough guidance.
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When I was on a business trip to Tangshan, an old man told me a story about the release of life, saying that it was his own personal experience. The old man told me that before 1976, he was the administrator of a reservoir in Tangshan, and he was often stationed alone in the power distribution room next to the reservoir
The level of Fuhui dual cultivation is very broad, and it is not just hiding in the mountains. If you're going to study three studies, then you need a quieter environment, that's for sure. But if you want to cultivate good fortune, ability and wisdom, you have to be in the crowd. Only between people
Venerable Lijing: The Buddhist concept of releasing life and protecting students embodies the value of environmental protection
Gen Yuanfan: Practice
Gen-la Lijing: The Buddhist concept of releasing life and protecting students embodies the value of environmental protection
Practical practice is a kind of cultivation and self-cultivation, and it is an empirical effort, rather than just talking about the Dharma and not doing it. During the Song Dynasty, there was a literati named Su Dongpo, who made a poem in praise of the Buddha and sent it to the Buddha Yin Zen Master who lived on the other side. After reading this, Buddha Yin Zen Master
Venerable Sheng Xu: Take refuge in the Buddha
2: Contemplating the practice of Prajna.
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Zen people feel that according to the corresponding heart, if it is not the truth, it is all a joke.
3: Walk deep and broad to the reality of the truth.
Eat a vegetarian diet early
One: Prajna Method, at the moment of Zen meditation, the sword of King Vajra, pointing directly at the hearts of the people, starting with the beginning, first using the words of Prajna to start contemplating, using contemplation to achieve reality, and the reality has no aspect. Visualization is enlightenment. The effort of looking back at the inner light from a single thought, and gradually extinguishing delusions, is the true Prajna. The stronger the observation, the more sufficient the concentration, the mutual use of wisdom, and the observation from the heart as the law, the beginning of the method of the heart. Prajna contemplation is contemplation. An important way to contemplate the mind is to always return to the present mind. Either line. Walk. Sit. Lying, when carefully observing the situation and dynamics of your own heart-moving thoughts, at this moment, you will feel that delusions are flying back and forth, life and death are non-stop, and delusions are less drowsy and come again. Diamond Sutra Cloud: All appearances are illusory, from the depth of the self-contemplation power, delusion reappears, repeated observation and hard work, every day in walking, sitting and lying in the middle of repeated self-fulfillment, delusion can be eliminated, such as the power of enlightenment increases, and gradually see that there is no thought, the mind is empty, and it is clear.
2: If you contemplate Kung Fu, you use it in the midst of walking, living, sitting and lying down, before the delusion appears, immediately contemplate it, and after a long time, from the contemplation of Kung Fu to the present, when the delusion is attached, it is like a snowflake falling on the sea of consciousness, and the water of nectar melts in an instant. It is contemplating the light of one's own nature, and illuminating the pure consciousness of silence. If the Vajra Prajna contemplation is skillful, "seeing that the five aggregates are empty" means "giving birth to the mind without dwelling".
Three: In Vajra-prajna, contemplating the empirical awareness, in the depths of the centripetal ground, gradually realizing that one's own nature is originally pure, there is consciousness and illumination, and at the same time it is extinguished, and the kung fu reaches this level of the realm, whether it is in the realm of shun or not, and the one who comes is also good knowledge, such as honing one's ability to fix one's wisdom, with the solid endurance of Vajra, subduing one's own troubles and habits, being able to endure in the five turbid and evil worlds, being able to pass through the right and wrong of our people, practicing skillfully, and not giving up on all the Dharma, and at the same time the reality of the state corresponds. Enter the Buddha's knowledge and open the wisdom of the Buddha. Four: Before the wisdom of Prajna appears, bodhichitta is quickly attained without retreating. The Ten Earthly Products say: "This bodhisattva, with deep wisdom, observes as such, practices the wisdom of convenience diligently, takes up the special path, dwells in peace, rests without a single thought, walks and sits and sits, and even sleeps, and does not temporarily correspond to the obstacles. ”
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Gen-la Lijing: The Buddhist concept of releasing life and protecting students embodies the value of environmental protection
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